THE IMPORTANCE OF THE SON

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The son symbolizes the seed or word of God (Luke 8:11).  All things are made by a seed (John 1:3). God’s physical creation was made by His word (Genesis 1:3). The Holy Bible begins with the creation of a physical heaven and earth and ends with the creation of a spiritual heaven and earth. 

The physical creation was made when God spoke His word, the sowing of His seed in the earth.   Our spiritual creation is made when God’s sows His spiritual seed in our heart.

The instruction for this spiritual creation is encoded in the beginning and end of the book of Genesis, which means creation; an instruction the children of Israel, chosen to represent us the people failed to comprehend, having eyes that could not see and ears that could not hear.  So God sowed His seed in another mother; in the womb of Mary, her son providing us with the instruction for this spiritual creation through his word.  Jews and Muslims (the seed of Abraham in the literal sense) deny the son.  The fact that Muslims reject the idea of the Creator having a son makes perfect sense because the Holy Quran does not refer to Allah as Father. But it also reveals the carnal mind, which cannot comprehend how something that is spiritual (Allah) could produce something that is physical (Jesus).  Yet, isn’t that the pattern of creation itself.  Something that is unseen (Spirit) producing something that is seen (matter)?  If Muslims believe that Allah is the Creator of the heaven(s) and the earth, they unwittingly agree that Allah has a seed, the son symbolizing the seed by which all things are made.  The New Testament of the Holy Bible does refer to God as Father, and yet many Christians are still denying the Son literally, saying Jesus is God.  The Father is not the Son.  There is one God and one seed of God; Father and Son. The Holy Bible tells us that he that denies the Father and the Son is antichrist, which Jews, Muslims, and Christians are all guilty of in the literal sense, in one way or another.  But we are all antichrist in the spiritual sense as long as we are against christ; against the spiritual power through which we perform the spiritual works that results in our new spiritual creation. 

Jesus, the physical manifestation of the son or seed of God does not care if we believe in him. He wants us to “believe the works,” the word believe meaning to obey; put action to.  Christians say they believe in Jesus, but they do not obey the spiritual works that are synonymous with the son (John 10:36-38). Neither do Jews and Muslims.  Jews fail to obey the spiritual works by not observing the spiritual instruction found in the beginning and end of the first book of the Torah.  Muslims fail to perform the spiritual works because the Quran does not provide the instruction for these works. Christians fail to obey the spiritual works because they have been taught that Jesus did the works for them, which is a lie. There can be no creation without the son, which is the seed, by which all things are made.  We have already made a creation, but through an unholy seed called the son of perdition. This unholy creation is called “the first heaven and earth,”  which is to pass away.  What is to take its place is a holy creation, made through God’s seed or son, which is called “a new heaven and a new earth”  (Revelation 21:1).  Abraham had two sons.  Ishmael and Isaac.  The son symbolizes both the seed and the word of God, through which the physical heaven and earth was made. Both the Holy Bible and the Holy Quran are considered to be the literal Word of God or Allah. However, the Holy Quran does not contain the instruction for our new spiritual creation as it does not teach on the spiritual meaning of the son.  It only goes as far as to say that Mary had a son, and that like Muhammed, that son was no more than a Prophet.  But now we understand the importance of the son!

Written by Sandra L. Butler © 2016

 

TWO SACRED TEXTS

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The Holy Bible teaches us that the Son is synonymous with the Word.  Abraham, referred to as Father, had two sons: Ishmael and Isaac.  Ishmael was father to the nation of Islam, and Isaac father to the nation of Israel. The Holy Bible and the Holy Quran—  the Word of God.

The Bible teaches that Ishmael was the son of the bondwoman and Isaac was the son of the freewoman, which are referred to as the two covenants, revealing the two states of the soul— bondage and free.

Two thousand years ago, the world made its transition from the “era of Abraham” to the “era of Isaac,” at which time the people found themselves at a crossroads, taxed to make a choice between the physical path they were on, or the spiritual path that Moses had encouraged their ancestors to take 1500 years earlier.  As their ancestors before them, they chose the physical path, rejecting the spiritual teachings that would put them back on the spiritual path.  Jesus taught on a spiritual kingdom that was to be restored from within.  But the Jews wanted the physical kingdom of Israel to be restored from without.  As their ancestors before them, they chose the bondage of the carnal law, rejecting the spiritual truth, which if obeyed, would have brought them freedom within and without.  In the year 2000, we entered the third and final “era of Jacob,” where we stand at the final crossroads, taxed to make a choice— continue to view the content of our Sacred Texts through the lens of the carnal mind, and remain in bondage.  Or begin to view them with a spiritual mind, following the  instruction through which we are made free.

The Torah of the Tanakh shows us two paths: The book of Genesis gives us an overview of the spiritual path, the book of Exodus detailing the children of Israel’s journey through the wilderness and up the mount, symbolizing man’s spiritual journey and ascension.  But the children of Israel never ascended the mount, leaving the spiritual path in favor of the physical path, choosing the bondage of the carnal law, which was to end at the passing of Moses, which brings us to the end of Deuteronomy, and to the end of the Torah.

The Nevi’im of the Tanakh shows us two paths: It begins with the book of Joshua. With the Passover at Jordan, where the children pass over into the promised land, eating no more of the manna, but of the old corn, symbolizing their transition from carnal law to spiritual truth. Their labor was to battle against the seven inhabitants of the promised land, symbolizing the spiritual battle by which we take possession of a spiritual promised land. But they soon reverted to the physical path by making marriages with the inhabitants of the land, which God had commanded them not to do, reverting to the bondage of the carnal law.  By driving out the spiritual enemies symbolized by the seven nations, we are made free of our spiritual bondage. The book of Judges sets forth the spiritual judgment that would have brought them spiritual freedom.  But they would not hearken to their judges, rejecting the voice of God, which spoke through His anointed one, Samuel.  They chose instead to have a physical king rule over them, becoming like the very nations they were to remain separate from. The Old Testament’s “Kings” and “Chronicles” names these kings and chronicles their acts.  It was King David, anointed by Samuel, that came to turn the heart of the children back to God, putting them back on the spiritual path that their patriarchal fathers, Abraham, Isaac, Jacob, and Joseph, had followed.  But the power and influence of these righteous kings was soon usurped by kings that “walked not in the footsteps of David.”  A king symbolizes a spirit, revealing the righteous and unrighteous spirits working through the mind and heart of man.  Yet God’s hand was outstretched still, sending His prophets, who prophesied of the destruction that would come if they continued in their spiritual disobedience.  But they would not hearken to their prophets, stoning them by their refusal to change, refusing to take the spiritual path by keeping the spiritual law or word of God.

The Holy Qur’an shows us two paths: It establishes quite clearly the error of the children of Israel.  Yet the Qur’an takes its followers down the same physical path, the laws of the Qur’an no different than the laws of the Old Testament.  Muhammad, 570-632, founder of Islam, was said to have experienced a vision of the archangel Gabriel in a cave outside Mecca, whose Arabic meaning reveals its symbolism.  Muhammed pondered questions raised in his mind as he listened to Jews and Christians expound on their religious beliefs in the marketplace.  Proclaimed a prophet by the archangel Gabriel, he continued to receive revelations.  If of a spiritual nature, they would have stood in opposition to the beliefs held by Jews, and by Christians, whose religious beliefs in 610 were far removed from the spiritual doctrine of Jesus, which was buried by 460.  Any spiritual teachings given to Muhammad gave way to physical laws due to the civil unrest that comes with spiritual disobedience; due to what the Qur’an calls “hearts infected with disbelief.”  The Muslim religion, like every religion before it, would follow the physical path.

The children of Israel chose Saul over Samuel, who spoke for God. The Jews chose the carnal law over the spiritual truth that Jesus, who spoke for God, brought them. Christianity was founded upon the carnal-minded doctrine of Paul, which teaches that salvation comes by believing in Jesus, which is contrary to the spiritual teachings of Jesus, which teaches salvation by believing (obeying) the spiritual works that Jesus spoke of and demonstrated. Paul taught that salvation is obtained by accepting the Son.  Believe in Jesus and you’re saved, the doctrine being taught to Christians at the time of Muhammed, whose revelation served as a backlash against the belief that God has a partner with whom He shares His divine attributes.  Jews, Muslims, and Christians, all lack a spiritual understanding of the Son, without which there can be no creation, and therefore, no salvation.

Written by Sandra L. Butler © 2000